
As a short
example about the content of the conversation, Dennett addressed the issue of
faith: “Somebody plays the faith card. They say, ‘Look, I am a Christian, and
we Christians, we just have to believe this, and that’s it.’ At which point –
and I think this is the polite way of saying it – you say, ‘Well, OK, if that’s
true, you’ll just have to excuse yourself from the discussion, because you’ve
declared yourself incompetent to proceed with an open mind.” The conversation
says a lot more about the topic of faith.
Harris says, “We
know there’s more than we presently know and are likely to know.” Dawkins
talked about a debate that he had in London with Rabbi Neuberger. “And she
asked me whether I said grace in New College when I happened to be senior
fellow. And I said, ‘Of course I saw grace. It’s a matter of simple courtesy.’
And she was furious that I should somehow be so hypocritical as to say grace.
And I could only say, ‘Well, look, it may mean something to you, but it means
absolutely nothing to me. This is a Latin formula which has some history, and I
appreciate history.’ Freddi Ayer [a philosopher] also used to say grace, and
what he said was, ‘I won’t utter falsehoods but I have no objection to uttering
meaningless statements.’” Hitchens comments are plentiful and cogent throughout
the book.
I know I've wandered, once again, far from your usual genre, and I promise to immediately get back on that horse.
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